From the Patriarch’s Council report:

Each Primate delivered their report on the state of the church in their jurisdiction. Last year the ICCEC had 37 Dioceses, 1021 Clergy, 1270 Churches and about 70,000 average Sunday attendance. The vast majority of the ICCEC’s growth has been in the global south; with Brazil continuing to grow at an exceptionally rapid rate.

This looks like an interesting step forward for the CEC. 

—-

The Council was distressed that the Military Chaplains had to experience the disruption and stress of the changes brought
about by Abp Woodall resignation. The Council renewed their support for the ministry of the ICCEC’s chaplains and
passed the following resolution in support of efforts to help better enable the military chaplains in their service with other
denominations in the military:

Whereas the Charismatic Episcopal Church of North America and the Anglican Church in North America share much of a common
heritage, and

Whereas mutual recognition and support would be of great blessing and benefit to both our communions.

Be it resolved that the ICCEC authorize our Patriarch to continue discussions with the Archbishop of the Anglican Church in North
America with specific intent of mutual recognition of holy orders between our two communions, said recognition to be limited to male
members of the clergy only.

Be it further resolved, that the ICCEC is authorized to commence discussions with his counterpart in the Anglican Church in North
America to ascertain how our two communions might support one another in ministering to the members of the US armed forces and,

Be it further resolved, that the bishops of the Charismatic ICCEC encourage mutual fellowship and ministry between the clergy and
congregations of our communions, as we seek to advance God’s Kingdom upon the earth.

This statement serves only to allow open communications between the two denominations, and in no way reflects a denominational merger.

Archbishop Woodall was NOT deposed. Such action would require an action of the House of Bishops. Fr Dundas is incorrect.
+ David Epps
Diocese of the Mid-South

(comment from padresteve)

I wanted to ignore this and have for about a week, as I said before I don’t come to this site on a regular basis. I believe that the person that wrote the comment above “therestofthestorynow” is Bishop Woodall. He is the only person that I spoke to about this in such detail. To be sure the PTSD was a big part and I tried to be gentle with him as I left the CEC. However the real lack of pastoral care by him and former CEC bishops contributed to my crisis and collapse because because my faith community had for all intents and purposes for years abandoned me. Abandonment is one of the key factors that make PTSD worse and when it is the faith community that does this it can create exactly what happened to me.

An interesting note. Abp Woodall was deposed on 26 January for attempting to remove the CEC Military Chaplains from the CEC to join the ACNA Missionary Diocese of All Saints where he plans to be the endorsing agent. He was attempting to do this secretly but one of the senior CEC military chaplains reported it to Abp Bates. Woodall has tried to spin the situation to make it look like he resigned in an e-mail that I was copied in.

When other CEC Bishops with some of their churches Woodall criticized them, now the shoe is on the other foot.

Simply put when I left I was clear on why I did and I did not attempt to take anyone else with me. I attempted to remain friends with Abp Woodall but he has shown that he has no honor.

====
Patriarch Regretfully Accepts Abp. Woodall’s Resignation
January 31, 2011 – 1:27 pm

Effective Jan. 26, 2010, The Most Rev. Douglas Woodall resigned as Archbishop of United Stated Armed Service and Federal Chaplaincy. Archbishop Woodall stated as his reason for leaving the ICCEC was to join the Missionary Diocese of All Saints under the Anglican Church of North America.

The Patriarch, who also serves as the Primate of North America, regretfully accepted Archbishop Woodall’s resignation. He stated, “I pray that Archbishop Woodall will find joy in his new ecclesiastical home. I know that he will bring to ACNA and the Missionary Diocese many gifts, particularly the gift of evangelism. We will miss him in the ICCEC.”

Archbishop Bates is working with Bishop Kessler to make sure the transition is smooth for our Chaplains. Archbishop Bates said, “Our Chaplains are some of the best clergy that we have in the ICCEC. We hold them in the highest esteem and are daily praying for them, particularly those who are deployed. I know that they will continue to minister to our men and women in uniform with the same high caliber that they did under Archbishop Woodall.”

—-

Cultiness

1) Your church or ministry thinks it’s doing something particularly unusual or unique from other churches. They celebrate that uniqueness and protect it as core to their ministry.

The truth is that God has been effectively building His church and discipling His children for 1000’s of years. “There is nothing new under the sun” (Ecc. 1:9). If you think you’ve stumbled upon something new, unique, and utterly distinct from what’s going on in the Body of Christ outside of your particular church or ministry, be warned. You are adopting an unbiblical view of the Church of God. That separatist view is a strong indicator of a pride that will lead to many unhealthy, unbiblical responses to those who leave your church or ministry, to family who are outside your church or ministry, or to other churches or ministry that don’t fawn over your church or ministry. If you have Christian family that is concerned by your involvement in your church or ministry (maybe you can’t even bring it up with them anymore in conversation), think hard about why that may be.

2) Your church acts like a business. All churches need good, ethical business practices. But when your church adopts business practices to govern and minister to its people, start thinking hard. When the pastor see himself as a CEO rather than an undershepherd of God, um … that’s bad!

And the opposite is bad too — when your ministry business or nonprofit that is not a church starts trying to exercise church discipline style control over its people. God’s plan for community, discipleship, and accountability is through the elder/deacon authority structure of a local church. You get into troubled water quickly when people who are not under the authority structure of a church try to exercise spiritual authority over you. They can encourage you, support you, point you to Christ, and so forth. But they cannot discipline you. And if they try, be very wary.

3) Your church or ministry over claims one or more of these ideas to justify itself against its critics. “God spoke to me about this (or about you).” “I have discernment on this issue that you don’t have.” “I’m an apostle with a special word from God.” “This is demonic oppression to stop the work of God.”

These ideas (special words from God) easily become justification for not obeying God’s clearly expressed will in His Word. If Pastor A thinks he’s an apostle of God being oppressed by Satan in a certain conflict, he feels instantly justified in using harsh words, unloving statements, and ungracious actions to fight off Satan. When a leader’s experience in a particular circumstance trumps God’s clear instructions on how to handle conflict as laid down in Scripture, be VERY wary.

4) Your church or ministry becomes your identity. This is pretty important because it zooms in on not the cultiness of the overall ministry but the dangerous idolatry of our own heart. Do you push down your concerns with the ministry because to exam them closely makes your heart constrict in fear as you contemplate possibly getting out? I’ve been there. Twice. I couldn’t consider the truth of the church’s/ministry’s problems because I felt so threatened by the idea of moving out of their safety and security. They had become my protectors, and I wasn’t confident that God alone could assume that role adequately for me. I thought no one else could minister to me or meet my needs the way they did. That is idolatry, friends. All my relationships were in the group. My finances were tied to it. My IDENTITY was tied to it. The truth is that there is godly Christian community throughout the world. I am continually awed at the healthy Christian community I find in the shadows of unhealthy ones.

Such idolatry can happen with healthy ministries. It becomes an indication of cultiness when the church/ministry FOSTERS that kind of dependence. They WANT you to find your identity in them. They want all of your resources to flow into them and all of your ministry work to flow out of them. They want you to be proud of them and feel that what they are doing is superior to other groups.

5) Your church or ministry uses the Lord’s name in vain. When “Jesus” and His “glory” are cited for enduring attacks, bearing long with someone, or confessing your sins, that’s healthy. In contrast, when you justify firing someone “for Jesus’ name” or to preserve “the glory of God”, um, you’re traveling at light speed down the trajectory of cultiness. Jesus name is high and mighty. It’s to be used with precision and care. If your church or ministry uses Jesus’ name to justify actions that have NO OTHER REAL BIBLICAL JUSTIFCATION for them, that’s a big time problem.

6) Your church or ministry protects its authority at all costs. It is not safe to say certain things. And truth is no excuse for saying them. In contrast, according to Scripture, GOD sets up authorities (Romans 13). He sets up those in our government, and He sets up those in our churches. And it’s God’s job to preserve those authorities. God’s authority can handle questions. God’s authority doesn’t need to circle the wagons to protect itself.

If these things ring true in your heart yet you FEAR leaving, let that be the final indicator that you are in an unhealthy place. God says it best in I John 4, and it’s a good word to end these thoughts.

18 There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.

Thank you for posting this. I do want to make one correction which I have changed on my own page. I changed this “Since the move to the Episcopal Church will take at least another year their Bishop for the Federal Chaplaincy provided me with the contact information for the Apostolic Catholic Orthodox Church” to this:
Another endorsing agent helped me find the the Apostolic Catholic Orthodox Church (http://www.apostoliccatholic.org/default1.htm) an Old Catholic Communion whose ethos is very similar to mine. I have had meaningful talks with the Presiding Bishop, Diana Dale and a number of priests who have served or are serving as military chaplains. I really look forward to serving in the ACOC for many years to come.

As a military Chaplain it is important for me to ensure that people do not think that I am church hopping or using a denomination simply as a bridge to another. I will continue my relationship with St James Episcopal Church but will remain in the ACOC for the long term. I have no need to leave a denomination that has been very kind to me and with whom I am already developing good relationships and that I feel a strong kinship with. Thank you for understanding and also for posting this. Many blessings,
Padre Steve+

http://padresteve.wordpress.com/2010/10/09/the-church-maintained-in-love-maintaining-integrity-and-preserving-relationships-when-asked-to-leave-a-church/

The Church Maintained in Love: Maintaining Integrity and Preserving Relationships When Asked to Leave a Church
Posted on October 9, 2010 

“There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because his conscience tells him it is right….” Martin Luther

The past three years have been filled with change and transition for me as anyone who is a regular reader of this site understands.  This week another transition took place as I was asked to leave the Charismatic Episcopal Church over my perceived “liberal” writings and spiritual journey.  This has been a long time in coming and while I was surprised at the timing I was not surprised that it eventually came to this.  While my Bishop states that he did not ask me to leave the tenor of his call, which was pastoral and friendly yet used terms such as “you do not appear to be happy in the CEC,” “I would think that you might be happier in another church” and “liberal beliefs” indicated to me that I was being asked to leave and that was how I interpreted it.  He did not at all threaten my status in the military as I made my transition but left me with the impression that the sooner I found a new home the better.

Before I go into the process of how this happened I have to say that I depart the CEC without rancor or personal animosity and that unlike many who have departed the CEC will not engage in criticism or attacks on that Church or its leadership.  While I have theological, philosophical and pastoral disagreements with where I see the CEC going it is not for me to sit as the judge upon the CEC.  I have too many friends in the church and dare not risk relationships over issues that are mine to deal with.  At the same time I will in this post note those differences.  But again I say that all churches have the right and responsibility to do what they think is correct regarding their beliefs and how to deal with their clergy and laity that have differing views.  It is my view that unless a person is willing to stay within their church and abide by its discipline that they should leave peacefully.  I also believe that if a person feels that they are bound by the faith and by Scripture to remain in a church as a voice of loyal opposition that they should but have the grace not to make their opposition a personal crusade to get their way or to force change in their church before it is time.  I believe that a person who practices principled opposition can never use his opposition as an excuse to seek further division in the church. Likewise a person cannot allow his or herself to become so attached to his cause that he sees his opponents as enemies and allows hate to dominate his actions.

I believe that the Church is a community centered on Jesus and bound together by our baptism, One Lord, One Faith, One Baptism, One God and Father of All.  I believe in this community that there are many expressions of that faith.  We maintain the faith that comes passed to us in the Gospel “that God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation.” (2 Cor. 5:19 NLT)

Within this context lies my journey. As a priest in the CEC I was bound by my vows to be obedient to the discipline of the church.  When I entered the CEC in 1996 I felt very comfortable with those vows. Over the course of the years I began to have misgivings about those vows as the church went through a number of very bitter splits over what amounted to be the issue of power and authority.  Money was at the root of much of this but also the personal misconduct of a number of Bishops as well as clergy aggravated the situation. In the United States during the period of 2004-2007 a total of 8 bishops left the church to form their own denominations or join other groups, many taking the majority of their clergy and parishes with them. Two of these bishops would return to the CEC in later years. One Archbishop resigned and became a Roman Catholic layman. One Archbishop was removed from his episcopate and left the church to form his own church and eventually the world-wide Patriarch was forced to step down after being complicit in the cover-up of an affair of his archdeacon and the wife of a layman in the church whose father was a priest in the military. All of those Bishops did more to damage the faith and witness of the CEC than any article that I could ever write so I am not ashamed as I have behaved with honor and maintained my vows.

During my time in the CEC I had a number of negative experiences with Bishops and clergy that are no longer in the CEC. The Archbishop that laicized and became Roman Catholic had forbidden me from writing after publishing two articles in a conservative Catholic journal.  The accusation was that I was “too Catholic and misrepresenting the church.” Of course my writings were following the lead of this bishop and a number of others that were trying on their own accord to push the CEC into communion with Rome. He did not inform the Archbishop for the Military of this.  I later had conflict with this bishop when I corrected a priest in his diocese who was not following what the bishop said to do. For my trouble I was forbidden to have relationships with civilian clergy in that diocese. When this bishop laicized this diocese imploded, only a few missions with very few members remain in the CEC. The others found homes in communions that the other departing bishops formed after failing to remove the Patriarch in 2006.  I had many friends leave the CEC at that time.  Thus from 2004 I had no local support of fellowship with anyone in the CEC. The bishop that inherited the scattered remnants of this diocese never contacted me in that time, apart from my fellow chaplains I felt completely cut off from the church.  Thus when all the major scandals and schisms occurred I only had the support and fellowship of a number of the priests of our military archdiocese. Despite this I felt bound to my vows as none of the Bishops that remained had wronged me in any way and I valued my relationship with my military bishop and fellow chaplains.

The CEC continued its implosion while I was in Iraq with the resignation of the Patriarch. I wondered if the CEC would survive in any form and began to explore options contacting a number of communions while in Iraq. When I returned home suffering from PTSD flashbacks, insomnia and anxiety as well as the lingering effects of wear and tear injuries to my shoulders and knees and a badly sprained ankle which refused to heal I was in pretty ragged shape. I told Judy that I felt that I needed to leave the CEC and recognizing the danger of a hasty move she persuaded me to stay and at least wait a year to make any decisions.

In fact in light of the journey that I have been on, especially since returning from Iraq in February 2008 I had began the process of seeking to find a home. This was done in large part because when I am done with my military service we plan on retiring in the Hampton Roads area.  One thing that I discovered after Iraq was that I needed local relationships and a church home.  This was something that even if I had remained in sync with the CEC that they could not have provided and I did find a local church home at St. James Episcopal Church in Portsmouth.

During that year I experienced a major crisis of faith that left me for nearly two years as a practical agnostic wondering where God was. Christmas of 2008 was so bleak that I left the Christmas Eve Mass at Judy’s parish before it started walking into the cold of the night asking God if he even existed.  Faith was a struggle for the next year, but I did find a local church home at St. James Episcopal Church in Portsmouth whose priest, Father John Agbaje became my pastor and friend. Though I was still struggling I found comfort in the liturgy and tradition of this historic church. It was a place of solace, something that I had not had in the CEC for many years.

By the summer I realized that if we were to remain in the Hampton Roads area that I would have to leave the CEC if nothing else for the local relationships that we were building at St. James. While this was occurring my faith journey continued. I saw many things going on in much of the church world, to sometimes include the CEC that concerned me as a Christian. These were pastoral, societal and political issues and not creedal issues even though for many conservative Christians including most of the CEC they are “hot button” issues.  While I consider myself a moderate many people on the far right consider that to be “liberal.” Due to the poisonous political and social climate that we live in here in the United States most people are no longer open to debate or dialogue on those issues. Since I have written about this in my recent article “Faith Journey’s: Why I am Still a Christian” ( http://padresteve.wordpress.com/2010/09/22/faith-journey%E2%80%99s-why-i-am-still-a-christian/) I will not go into them here.

In fact it was the Monday following that article that I received a call from my military archbishop telling me that I would have to find a new denominational home due to my “liberal” beliefs.  He is a friend and I sure that the call pained him to make, we go back almost 15 years.  I do not know what led to the call but presume it was pressure from other bishops to do something about me although he stated that this was not the case. I hold no ill will toward Bishop Doug or anyone else in the CEC leadership for asking me to leave. In a way it was a relief as I realized that my writings, even as circumspect as I tried to make them could cause problems for me in the CEC.

At no time did I attack the leadership of the CEC or its stand on any of these issues but evidently some considered my statements as a challenge to the church and its authority.  I am of the belief that to remain viable that there should be differing opinions on matters that are pastoral and societal and not out of keeping with the Christian tradition.  For me it does not matter if a church is conservative or liberal, if it silences dissent by people who are committed to that church for dissent on non-creedal issues then it does itself a disservice in the long run. But again I have to say that the CEC like any Church has the right and responsibility to maintain its church discipline and uphold what it believes to be true and that asking me to leave was within the bounds of its canons.

Since the move to the Episcopal Church will take at least another year their Bishop for the Federal Chaplaincy provided me with the contact information for the Apostolic Catholic Orthodox Church (http://www.apostoliccatholic.org/default1.htm) an Old Catholic Communion whose ethos is very similar to mine.  I have had meaningful talks with the Presiding Bishop, Diana Dale and a number of priests who have served or are serving as military chaplains.

My original desire was to leave the CEC quietly but my writings have placed me at odds with the CEC as a whole and as a consequence I have been asked to leave.  I can do so in good conscience knowing that for 14 years I served the church well and presented a positive view of the church even when the church was going through its most difficult times.  I can maintain my integrity and be more open in my beliefs by leaving than remaining.

Over the past three years Bishop Doug has been most supportive and even had not chided me on other articles that voiced similar sentiments as the Faith Journey’s article and I shall maintain a friendship even if we disagree on some issues. Relationships matter and I refuse to make enemies on my way out of the CEC. I will miss my friends at Church of the Messiah in Jacksonville where we worshipped in 2002-2003 and St. Michael’s in San Clemente who hosted the best of our military diocese convocations, as well as my friends and brothers in the Archdiocese for the Armed Forces. I will remain in contact with many through Facebook and other means.  Friends are friends and I and I will not leave with the bitterness and animosity of so many that left the CEC earlier in the decade, people who have not been able to move past their hurt and embrace their new church homes.

I hope this article in some ways explains my journey. Bishop Doug has already let my fellow military priests know that I am leaving the CEC so at least some people know what has happened. I will contact those that I am closest to personally and provide this article to others.  This is a painful time of transition but it is the right decision for both the CEC and me.

My official change over to the ACOC will take place sometime next week.  I thank all of my friends in the CEC for your support and prayers over the years.  I will keep the CEC and you my friends in my prayers as I continue my journey.

Peace and blessings,

Padre Steve+

Non nobis, non nobis, Domine
Sed nomini tuo da gloriam

Postscript: I had a conversation with Bishop Doug this morning. In that conversation he stated that he did not ask me to leave the CEC in our conversation two weeks ago, just that I appeared to be “unhappy” in the CEC and might want to look elsewhere because of “liberal views” suggesting the Episcopal Church as a possibility.  This is true, he did not directly ask me to leave, but I interpreted the call in that manner he used the term “liberal views.” It was that term that led me to believe that perhaps he had been talked to about me as the term is loaded in the current climate of American religious and political debate. I did not mention other instances regarding past encounters with some in the current CEC leadership that also influenced my interpretation of Bishop Doug’s words. That serves no purpose and I will not mention names or even incidents because I do not want those encounters to be used against the CEC or anyone in it.

I implore anyone that reads this post NOT to disparage Bishop Doug in any way. He is a gentleman and a Christian and I know that he bears me no malice whatsoever. He has been attacked personally on the blogs of many that left the CEC and I cannot countenance that or lend my voice to those criticisms. SLD+

In this post on the CEC blog – “Pro-Life : A Clarion Call for the CEC” – we see the picture of someone holding up a monstrance to illustrate the article. Wow, usually one has to visit EWTN‘s website to see images like this.

I couldn’t listen to the entire St. Michael’s version of this song.  However, I’m sure they skipped over this verse from the original by Gary Portnoy:

Roll out of bed, Mr. Coffee’s dead
The morning’s looking bright
And your shrink ran off to Europe
And didn’t even write
And your husband wants to be a girl

It’s all here: http://www.mysaintmichaels.com